we see, hear and experience. He was an absolutist, in that he believed that there is one and only one good life for all to lead since goodness is not dependent upon human inclinations (Popkin, Stroll, 1999,.4). For the reason that Aristotle was so well liked, he got away with most of his ideas being wrong. He considered to be a man of polymath, or in other words intellectually good at everything. Aristotle deviates from this rationalistic approach as he emphasizes on practicality in determining truths. The attainment of the good is the foundation of Aristotelian ethical principles; ethics during the context of classical Greek philosophy is primarily concerned on living the good life through the moderation of actions. Animals rely on instinct or desire which is irrational, to maintain their survival. He discovered that various lives, which people of common sense considered to be good, all contain one common characteristic: happiness. For the first reason I will analyse whether his inference that everyone always ought to follow the middle course between certain kinds of activities (Philosophy Made Simple, 1999,.11) is justified.
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To understand the essay about unexpected experience of life short middle ground of opposite actions leads to intellectual calmness or realization; that to be in excess and deficient leads either through temporary happiness (pleasure) or the lack of it (pain). Analysis, aristotle concludes the, poetics by addressing two main criticisms that often plagued poetry in his time. Another main part of his Logic was that things must be proved through certainties, or in other words on physical objects and understandings. In the Nicomachean Ethics, Aristotles work breaks away from the reason-centered philosophies of his predecessors namely Plato and Aristotle concerning the reason-based pursuit of the highest form of good through an empirical and a goal-centered approach. The individual must therefore experience the extreme opposites of the passions (vice) in order to determine the golden mean. Hence a young man is not a proper hearer of lectures on political science; for he is inexperienced in the actions that occur in life (Aristotle 3).
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